This
past Sunday, I began my sermon with the observation that there were three
options offered for the gospel reading on the 2nd Sunday of the
Christmas Season. (Yes, the celebration of Christmas does not end on December
26th.) I noted that I had chosen Matthew 2:1-12 which is the story
of the wise men following the star in the east to the place where Jesus was
born and then giving him their gifts of gold, frankincense, and myrrh. We all
know the story! I told the congregation that I had made this choice because it
was a special favorite of mine, and that I felt a special affinity for the wise
men. Several years ago, I had visited their final resting place. Now completely
alert, the congregation stared at me. Then I said, “Of course, you all know
where that is!” Suddenly I had everyone’s undivided attention. People spoke up
and said, “No, we don’t know where that is” and “This is news to us” and “We’ve
never heard of that, tell us.”
I then proceeded to relate the
story of how I had been called up to active duty in the US Army in 1997 and
subsequently stationed in Babenhausen , Germany
near Frankfurt . It was not far from the Rhine
River valley. One weekend, I had
the opportunity to visit the famous cathedral in Cologne
which sits on the east bank of the Rhine . By some
miracle, it was spared during the bombing of the city in WWII. What surprised
me the first time I was there was the discovery that, hanging over the high altar, there is a
large gold reliquary in which it is believed are the bones of the three kings.
I told the people that I stood there looking at it in awe, wondering, is that
possible? The Wise Men? The Three Kings? Really! Here! It was an epiphany!
Following a Star
When Jesus was born in Bethlehem of Judea
in the days of Herod the King,
behold there
came wise men from the east to Jerusalem
saying,
Where is he that is born King of
the Jews? For we
have seen his star in the east ,
and are come to worship him.
Matthew
2:1-2
All that we know of the wise men
is found in twelve verses in the second chapter of Matthew’s Gospel. Their
story begins very simply with a star. They follow it first to Jerusalem
where they talk to King Herod. The chief
priests and scribes direct them to Bethlehem .
They go, see the child, present their gifts and then depart, returning home by
“another way,” to avoid a second meeting with Herod.
Interestingly, the Matthean account
does not tell us how many of them there were and it omits any mention of their names.
It certainly doesn’t describe them as kings. Legend and other sources such as
the History of the Three Kings by
John of Hildesheim (1310-1375) have filled in the details of the story and
given them names: Gaspard (Jasper), Melchior, and Balthazar. The wise men appear on the stage of history
for a brief moment and then they disappear. And yet their story continues to be
told and acted out yearly in countless Christmas and Epiphany pageants. I can
remember being dressed up as one of the wise men for a Feast of Lights service
back in the mid-1950’s.
There is
more to this story than initially meets the eye! The contribution which the
three kings make should not be diminished. God presents His Son Jesus to the
world, and they are there at the beginning to receive Him and pay homage. They
fulfill the ancient prophecy. They follow the star and find what they have been
seeking.
The kings of
Tarshish and of the isles shall pay tribute,*
and the kings of Arabia
and Saba offer gifts.
All
kings shall bow down before him; *
and all the nations do him service.
Psalm
72:10-11
Epiphany
The Three
Kings are an important part of a mysterious process which Paul talks about it
in his letter to the Ephesians: “For he [God] has made known to us in all
wisdom and insight the mystery of his will, according to his purpose which he
set forth in Christ, as a plan for the fullness of time, . . .”
The Church uses
the wise men and the star as symbols of the Epiphany, the “showing forth” of
Jesus to the world. “Joy to the world, the Lord is come, let earth receive her
king.” The wise men are the initial receivers. They come to see and believe!
But they are more than that! They represent a feeling, an intuition, an inner
spiritual certainty that there is more going on in this world than what we see
on the surface. Remember my fellow North Dakotan Peggy Lee singing, “Is that
all there is?” No, it is not all there is! The Three Kings came to Bethlehem
bearing their gifts of gold, frankincense, and myrrh. But they brought more
than that. They carried a gift for each of us, a contagious inner certainty
that there was a compassionate God who was going to reveal a great truth
incarnate in an infant. They were “romantics” who were pushing the boundaries
of orthodox knowledge. And they were right!
I had
someone not long ago tell me in all seriousness that we needed to put our trust
in science. I laughed! This clever technological self-absorbed world may appear
to be a much more sophisticated place than that world of simple shepherds and
romantic wise men. That is a superficial assessment. It still needs to hear the
simple message of the birth of Jesus. It needs to stand in awe at the Shrine of
the Three Kings in homage to a great faith in the promise of salvation which is
enshrined there.
The blunt message
which needs to be communicated to people today as another Christmas Season quickly
transitions into the past is: Don’t let the story go! Keep the message alive in
you minds! Begin your own journey!
Put A Star In Your Life
So here
again is the Star. Keep following it to your goal of a conviction of the truth
of the promises of God! Here is the Christmas story. Keep retelling it! Here we
all are. Will our lives become epiphanies (manifestations) of the grand
design/plan of God laid before the world on Christmas morning?
Christianity
is made up of simple truths, deceptively simple truths. But in that simplicity,
great power for life and love resides. The Wise Men knew it! That is why they
traveled so far to see for themselves. How far are we willing to go? Here is
the Star. Who will follow it?
Where is he who has been born
King of the Jews?
For we have seen his star in the
east, and are come to worship him.
Epilogue
After I preached the sermon from
which these remarks are an abridgement, I was approached by a number of people
in the congregation who wanted to talk more about the Shrine of the Three Kings
in Cologne and what it means. That
indicates any number of things to me, uppermost of which is the hunger of people
to hear about the mystery of creation which has been revealed in Jesus. They
are also interested in the possibilities of the quest for truth which is what
for me the journey of the wise men represents. During the medieval period, it
was called the Quest for the Holy Grail. A more modern representation of this
can be found in the work of the German romantic poet Friedrich von Hardenberg (1772-1801)
who wrote under the name of Novalis. He called this quest the Search for the
Blue Flower. For him it was the point at which finitude and infinity intersected,
a place where hopes and deep desiring became reality. It was a romantic quest
which led between “inspiration and common life.” We don’t have enough people
today willing to make this journey. One stepping off point for me is the Shrine
of the Three Kings. Each of us must find their own beginning and the Church is
there to point the way.